Skill and accomplishment are at the forefront of this unusual work. But instead of technique with a brush or a chisel, we are treated to the novel and maybe useless vocal imitation of 32 typewriters.
This is representational art of the highest order. Each sequence of hammer strikes does sound, it must be said, just like a typewriter and a different one each time. With no immediate sources to refer to, the performance is taken on trust. As with Mona Lisa or Dora Maar, there is little point in questioning resemblances.
But while Da Vinci or Picasso went all out to capture beauty or its opposite, Ignacio Uriarte has gone in for precise realism in an area which, unlike a model or a landscape, has marginal interest. The 21 minute film, in which we hear the same phrase typed over and over, is mono-manic.
But that 56-character phrase, The History of the Typewriter Recited by Michael Winslow, is also the title of the film. So in a sense, the sounds you hear refer to nothing more than the sounds you hear. The virtuoso performance with all of its mimetic skill is little more than a sideshow. It is fitting that Winslow is a comic actor and he cannot resist a good many gestural asides throughout the film.
Be dazzled by all means, but rather by the force of its creation. not the means of its execution.
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Here’s the first of a series of new features in which artists talk about their own work. This is what Oliver Beer had to say about his film Deep and Meaningful:
“For some time I had been quite fascinated by the structure of hidden architectural spaces, but also I read about these urban explorers. They break into sewers in London or all over the world and explore underground. I think considering all the ends of the earth have been explored, there’s actually quite a lot to explore under your feet. Then I found out that on occasions Southern Water let people into Brighton sewers and it’s an incredible space…”
Read more on Culture24.
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The work invites you to walk around it, to weave a path between its fragile legs. The viewer cannot grasp it until having gazed from both ends and upwards at points between. A Fine Line by Frederic Geurts is another work about space and the human form. It there any other subject?
We take spatial thinking for granted but without it we could not eat, open doors, or wield tools. It is a fundamental skill, celebrated by art since its very beginnings. Awareness of the body in space has clear utility for war and procreation. And if environments determine us then surely seeing space for what it is can shape our very destinies.
Geurts has cited the Lascaux cave paintings as a direct influence, and such hunting as is depicted there would not have been possible without a clear sense of space. It could be seen as a plan of attack. Human eyes face forward. We have the gaze of a predator. So the history of visual art is almost a history of predation: the sacrifice of gods, the attainment of nudes, the bounty of still lives, etc.
In these capitalistic times, art itself has become the prize, hunted by collectors, museums and art lovers worldwide. That is something to think about next time you find yourself in a white walled space, eyeing up something of great value, trying to get closer, as we all do.
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Three locations are evoked by the film Deep and Meaningful by Oliver Beer: the sewer in which the original choral performance was filmed; the type of church where you might expect to hear such a thing; and the gallery environment in which it might end up.
The correspondence between church and art gallery is self-evident. To many both are sacred spaces. Both offer a place to reflect. Visitors to either may hope for revelations or the appearance of truths.
But the links between church and sewer are less clear. There could be straightforward blasphemy in the work. Or perhaps it is that both perform perform civilising roles and both absolve the user.
Finally this piece brings the sewer into the gallery. In a more polite way, it is a similar gesture to that of Duchamp and his urinal. It could suggest art is a functional and dirty business.
Seven well-trained voices join in harmony for the performance. Their song is pitched to vibrate with the sewer and echo around the gallery. It elevates the former, and raises questions in the latter.
The church is conspicuous by its absence. ‘Amen’ is sung without an obvious referent. It could be affirming Victorian architecture or possibly contemporary art. But you can find religion in both.
Oliver Beer, Deep and Meaningful, is currently on show upstairs at 20 Hoxton Square Projects until 24 July 2010.
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Here’s another round up of stories written in the past week for Culture24:
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This blog entry is being put together to the sound of The Fall, in an attempt to understand why so many artists claim, or are said, to draw or paint to the sound of Mark E Smith’s timeless band.
Usual conditions for producing these musings are, for the record, a joyless silence. There seems to be a need to isolate thoughts in order to put words down on a page or screen, for me at least.
But apparently, not so for artists, and at least three reasons suggest themselves for choosing The Fall over the many thousands of competing soundtracks: lyrics, rhythm and modus operandi.
Smith says in the Tate film (above) that his lyrics are open ended, but the reverse should be argued. Fall songs are packed with concrete nouns, names and places. Things get nailed down and perhaps visual artists relate to that.
However, the band’s krautrock(abilly) rhythms can easily be understood to help with long periods in the studio. The Fall lay down some of the busiest grooves in rock. One imagines that disciplined, purposeful lines and brushstrokes are the result.
The other apparent reason to paint to The Fall is their anti-muso stance. As Smith says, he tells musicians what to do and constructs the tracks like an engineer. Who wouldn’t want to work with pictorial elements in the way he works with instruments?
So there you have it, the wide appeal to artists of a unique band, as written while listening to the music itself. I’m sure it could have been finished in half the time without this racket, brilliant though it may be.
Your Future, Our Clutter by The Fall is out now on Domino Records.
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Tabaimo’s animations are without doubt unsettling. But the more you watch yudangami (2009) the more you want to watch and the same can be said for her entire show at Parasol Unit. It would be rational to look away, but the films deal in revealing the hidden. No wonder they are compelling.
In yudangami the hair becomes a living curtain which is parted, glimpse by glimpse, to allow us to witness scenes of increasing strangeness. Disembodied hands caress this screen, building the sense of tension and of promise. They may belong to us. They may belong to the artist. Either way we are involved.
By the end we have taken part in a mystery with no obvious cause, meaning or solution. Tabaimo has enshrouded us. We succumb to the fascination of what unfolds as if to death. So the film’s very watch-ability is a problem.
But not a problem for the artist. She demonstrates that art can transport its subjects to the very edge of consciousness, or to the other side of human knowledge. You do not have to wonder why people make art when it appears to offer its users such powers.
yudangami features in Tabaimo – Boundary Layer, at Parasol Unit, London, until August 6 2010
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